Subscribe for updates: Leave this field empty if you're human: Have you ever considered that everyone in heaven is most likely naked? Probably not but you would be wrong to assume they are not. Check out the video for the disturbing facts.
Have you ever considered that everyone in heaven is most likely naked? Probably not but you would be wrong to assume they are not. Check out the video for the disturbing facts.
Subscribe for updates: Leave this field empty if you're human: It seems you can never talk to a homophobic person without them bringing up religion as justification for their dislike of gay people. But if you remove the religion, and even go so far as to be an atheist will someone still have justification for…
Subscribe for updates: Leave this field empty if you're human: By Mike Smithgall | August 27, 2025 | Atheistville Picture this: A defendant stands before a judge, accused of a serious crime. Their defense? “Your Honor, God told me to do it.” The courtroom falls silent, not out of reverence, but because everyone knows this…
Subscribe for updates: Leave this field empty if you're human: Why do people assume that if we do not believe in a god then we would believe in a devil. That’s silly. But its a common question. There is an assumption that one cannot simply NOT believe so it must be either or. AMAZON LINK…
This live Roundtable features personal stories from individuals who have left religion, discussing challenges like family dynamics, relationships, and Christian nationalism. Topics include sexuality, parenting, mental health, and marriage, with a focus on honesty and growth. The conversation promises an open environment where all questions and perspectives are welcome.
Subscribe for updates: Leave this field empty if you're human: Can “God told me to do it” excuse a crime? Penn Jillette once noted that while the law allows “not guilty,” “guilty,” and “not guilty by reason of insanity,” it never allows “not guilty because God said so.” In this episode, Mike breaks down why:…
Mike Smithgall critiques the defensive reactions of Christians to extremist behaviors within their faith, highlighting the “No True Scotsman” fallacy. He urges moderate Christians to publicly condemn Christian Nationalism and assert that their faith embodies grace, not power. Silence equates to complicity, risking moral integrity as extremists hijack their religion.
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